Haji Malang:
The Sufi shrine caught up in a religious row in MumbaiHaji Malang is a revered Sufi shrine located in the Malangad hills near Kalyan in the Thane district of Maharashtra, India. The shrine is dedicated to Haji Malang, a Sufi saint believed to have lived during the 14th century. The site attracts devotees from different religious backgrounds, and it has been a symbol of religious harmony.
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A Sufi holy place frequented by Indians of all religions made features as of late after a best political pioneer said that he needed to “free” it for fair Hindus. The BBC’s Cherylann Mollan gone to to get it what the contention was about.
The rising is no simple deed, with a few 1,500 rock-cut steps isolating the sincere from their goal: a Sufi saint’s tomb that has gotten to be a situate of confidence, legend and debated history.
The Haji Malang dargah (holy place), sitting on a slope on the edges of Mumbai within the western state of Maharashtra, is said to house the tomb of an Middle easterner minister who came to India more than 700 a long time back. Like numerous other Sufi sanctums over India, the dargah is seen as a image of absorption and resilience, in spite of being at the middle of a devout dispute.
When I gone to, both Hindus and Muslims were advertising flowers and a chadar a- bit of cloth advertised as a image of respect in Sufi conventions – at the saint’s tomb. The conviction is that any wish inquired for with a “unadulterated heart” will be granted.
The shrine’s overseeing board mirrors this sense of aware co-existence whereas- two of its trustees are Muslims, its innate overseers are from a Hindu Brahmin family
But prior this month, Maharashtra Chief Serve Eknath Shinde mixed discussion by restoring a decades-old claim at a political rally. He attested that the structure, customarily considered a dargah, was a sanctuary having a place to Hindus, and pronounced his commitment to “freeing” it.
Mr Shinde did not react to the BBC’s ask for comment.
His claim comes at a time when a few unmistakable mosques and Muslim-made landmarks in India are soiled in debate over claims that they were developed by decimating Hindu sanctuaries centuries ago.
In the 1980s, Mr Shinde’s political coach, Anand Dighe, initiated a campaign to “recover” the Haji Malang dargah for Hindus. In 1996, he supposedly driven 20,000 laborers from the Shiv Sena party interior the dargah to perform a pooja (a Hindu act of worship).
Since at that point, Hindu hardliners, who allude to the structure as Malanggad, have proceeded the hone of performing pooja at the holy place on full Moon days, sometimes driving to clashes with Muslim aficionados and local people.
Hindu aficionados the BBC talked to had blended responses to Mr Shinde’s comments.
Kushal Misl, for occurrence, sees Mr Shinde as articulating what has long been on his intellect – a conviction that the hallowed place initially had a place to a Hindu holy person and was afterward taken over by Muslims amid attacks in India.
Rajendra Gaikwad offers a comparative see but says that he feels uneasy around the continuous talk about. “Anything is happening in India right presently is exceptionally terrible,” he says, and underscores his conviction that for him, “all divine beings are one”.
Abhijit Nagare, who goes to the holy place each month, says that it doesn’t matter to him which religion the structure has a place to – he likes to visit since he feels at peace there.
Nasir Khan, one of the shrine’s trustees, told the BBC that the discussion had driven to a dip within the number of lovers going by the sanctum. “Individuals come with their families and do not need to be hassled by reprobates,” he said.
The contention is additionally harming neighborhood businesses