Abdul Qadir Gilani
(Arabic: عبدالقادر الجيلاني, Persian: عبدالقادر گیلانی) was a Hanbali researcher, evangelist, and Sufi pioneer who was the eponym of the Qadiriyya, one of the most seasoned Sufi orders.He was born in 1077 or 1078 within the town of Na’if, Rezvanshahr in Gilan, Persia, and kicked the bucket in 1166 in Baghdad. Name The honorific Muhiyudin signifies his status with numerous Sufis as a “reviver of religion” Gilani (Arabic al-Jilani) alludes to his put of birth, Gilan. In any case, Gilani too carried the sobriquet Baghdadi, alluding to his home and burial in Baghdad. He was moreover known as Gauth Al-Azam
Family background Gilani was born in 1077 or 1078. In spite of his notoriety, his foundation is uncertain. His father (or maybe granddad) had the Iranian title of Jangi Dust, which demonstrates that Gilani was of Persian stock. His nisba implies “from Gilan”, an Iranian region located on the southwestern coast of the Caspian Sea. Amid his remain within the city of Baghdad, Gilani was called ajami (non-Arab), which agreeing to B. Lawrence may be since he talked Persian nearby Arabic.
Concurring to the al-Nujūm al-ẓāhira by the 15th-century history specialist Ibn Taghribirdi (kicked the bucket 1470), Gilani was born in Jil in Iraq, but this account is addressed by French student of history Jacqueline Chabbi. Cutting edge history specialists (counting Lawrence) consider Gilani to have been born in
Abdul Qadir Gilani
Gilan. The locale was at that point politically semi-independent and partitioned between neighborhood chieftains from diverse clans. Gilani is claimed to have been an relative of Hasan ibn Ali, the grandson of Muhammad, which is by and large considered to have been genuine by the Muslim community, including the Qadiriyya. Lawrence questions this claim due to Gilani’s suggested Persian background, and considers it to have been “traced by overzealous hagiographers”
Education
Gilani went through his early life in Gilan, the territory of his birth. In 1095, he went to Baghdad. There, he sought after the think about of Hanbali law beneath Abu Saeed Mubarak Makhzoomi and ibn Aqil. He considered hadith with Abu Muhammad Ja’far al-Sarraj. His Sufi otherworldly educators was Abu’l-Khair Hammad ibn Muslim al-Dabbas. After completing his instruction, Gilani cleared out Baghdad. He went through twenty-five a long time meandering within the deserts of Iraq.
School of law
Gilani had a place to the Shafi’i and Hanbali schools of law. He put Shafi’i statute (fiqh) on an rise to balance with the Hanbali school (madhhab), and utilized to provide fatwa according to both of them at the same time. This is often al-Nawawi lauded him in his book entitled Bustan al-‘Arifin (Plant of the Otherworldly Aces), saying: We have never known anybody more honorable than Baghdad’s Sheik Muhyi al-Din ‘Abd al-Qadir al-
Gilani, may Allah be satisfied with him, the Sheik of Shafi’is and Hanbalis in Baghdad. Afterward life In 1127, Gilani returned to Baghdad and started to lecture to the public. He joined the instructing staff of the school having a place to his educator, al-Mazkhzoomi, and was prevalent with understudies. Within the morning he instructed hadith and tafsir, and within the evening he talked on the science of the heart and the excellencies of the Quran. He was said to have been a persuading evangelist who changed over various Jews and Christians and who coordinates Sufi enchantment with Islamic Law
Death and burial
Al-Gilani kicked the bucket in 1166 and was buried in Baghdad. His urs (passing commemoration of a Sufi holy person) is customarily celebrated on 11 Rabi’ al-Thani. Amid the rule of the Safavid Shah Ismail I, Gilani’s sanctum was destroyed.[19] Be that as it may, in 1535, the Footrest sovereign Suleiman the Wonderful had a arch built over the shrine.
books
Kitab Sirr al-Asrar wa Mazhar al-Anwar (The Book of the Mystery of Insider facts and the Appearance of Light) Futuh al ghaib (Privileged insights of the Unseen) Jila’ al-Khatir (The Refinement of heart) Ghunyat al-Talibeen (moreover spelled as :
Ghunya- tut-talibeen) (Treasure for Searchers) [غنیہ الطالیبین Al-Fuyudat al-Rabbaniya (Spreads of Noble Grace) Fifteen Letters: Khamsata ‘Ashara Maktuban Kibriyat e Ahmar A Brief Portrayal of Jannah & Jahannam[
The Glorious Disclosure (al-Fatḥ ar-Rabbānī) See also Reference index of Abdul Qadir Gilani Catacomb of Abdul-Qadir Gilani Jilala Ahmad al-Rifa’i Ahmad al-Badawi Ibrahim al-Desuqi Moinuddin Chishti List of Sufi saints List of Sufis List of Ash’aris and Maturidis References Chabbi 2009.
W. Braune, Abd al-Kadir al-Djilani, The Reference book of Islam, Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69;”authorities are consistent in expressing that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea.”
‘Abd al-Qadir al-Jilani at the Encyclopædia Britannica Mihr-e-munīr: life story of Hadrat Syed Pīr Meher Alī Shāh pg 21, Muhammad Fādil Khān, Faid Ahmad. Sajjadah Nashinan of Golra Sharif, Islamabad (1998). Reference book
of religion and morals: volume 1. (A – Craftsmanship). Portion 1. (A – Algonquins) pg 10. Hastings, James and Selbie, John A. Resolved Media enterprise. Triingham, J. Spencer and Voll, John O. Oxford College Press US, (1998),
“The Hanafi Qadirriya is additionally included since ‘Abd al-Qadir, of Persian beginning was modern of the other two.” Reverential Islam and legislative issues in British India: [Ahmad Riza Khan] Barelwi and his development, 1870–1920, pg 144, Sanyal, Usha Oxford College Press US, 19 Admirable 1999. ISBN 0-19-564862-5 ISBN 978-0-19-564862-1. Social and devout legacy of India: Islam pg 321
Abdul Qadir Gilani
. Sharma, Suresh K. (2004) Indo-iranica pg 7. The Iran Society, Calcutta, India. (1985). Lawrence 1982, pp. 132–133. Anwar 2009. Jonathan & Karamustafa 2014. Madelung 2001, pp. 634–635.
- Campo, Juan Eduardo (2009). “Abd al-Qadir al-Jilani”.
2. Reference book of Islam. Infobase Distributing.
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4. Levi-Provencal, E.; Schacht, J.
5.(1986). Reference book of Islam.
6.Vol. I (A-B) (Unused ed.).
7.Leiden, Netherlands: Brill. p.
8. ISBN 978-9004081147. Malise Ruthven, Islam within the World, p 243. ISBN 0195305035 Esposito J.
9. The Oxford word reference of Islam.
p160. ISBN 0199757267 ‘Abd al-Qadir al-Jilani (20 January 2019). Jamal al-Din Faleh al-Kilani [in Arabic] (ed.). Futuh al-Ghayb (“Disclosures of the Inconspicuous”) (in Arabic). A.A. Duri, Baghdad,
The Reference book of Islam, Vol. I, 903. W. Braune, Abd al-Kadir al-Djilani,
The Reference book of Islam, Vol. I, 70. Al-Qahtani, Sheik Saeed container Misfer (1997). Sheik Abdul Qadir Al-Jilani and his Conviction and Sufi sees (in Arabic)
. Library of Al-Madinah Al-Munawwarah. p. 133. “A brief portrayal of Jannah & Jahannam, the plant of heaven and the fire of hell: excerpted from ‘Sufficient